Thursday, December 18, 2014
Campsite / Retreat Venue
- Nur Laman Bestari Eco Resort @ Jalan Sungai Tua, 68100 Batu Caves, Selangor +60 13-388 3966
- Bagan Lalang House (KCMC Sis Doris)
- Methodist Centennial Chefoo Centre @ Jalan Sultan Abu Bakar, Brinchang, 39100 Tanah Rata, Pahang, Malaysia +60 5-491 1510
- Grace Commission Community (GCC) at Bentong, Pahang, http://grace.gospeltvhub.com/
- Prosper Resort, Morib - Banting Phone: +60 12-444 7044, https://www.facebook.com/pages/Prosper-Resort-Morib/110162685727068
Wednesday, December 17, 2014
T4T: A Discipleship Re-Revolution 3/3
Page 205-206
As you recall from Chapter 4, all around you, the Holy Spirit is
attacking lost people, convicting them of their sin, showing them the need for
things to be made right and assuring them that bad things will result if they
don’t change (John 16:8). Persons of
peace a spiritually prepared persons. We find them through spiritual means.
Luke 10 makes it clear that we find these persons of peace through 3P’s:
presence, power and proclamation.
- Presence: Finding those
interested in the gospel and lovingly bringing the presence of God to them
(Luke 10:5-7)
- Power: Crying out for God to
work miraculously to reveal Himself through healing, release from spiritual
bondage and other interventions (Luke 10:9)
- Proclamation: Bringing a clear
message of salvation that includes an understandable gospel message with a call
to commitment (Luke 10:9)
We must use spiritual means to find spiritual people. One successful
trainer says it this way: “We sift for
persons of peace by using the gospel.”
In a training session, it became apparent that a long-time colleague
and his team were seeing dramatic results in a very “resistant” people group.
For seven years, they had labored with no fruit-no believers and no churches.
How discouraging! At our meeting, he reported that in the eighth year they
began to see radically different results. So I asked him: “What changed?”
In embarrassment, he replied, “We
started sharing the gospel.”
I said, “Excuse me? What did you say?”
Looking me in the eyes, with sadness he said more loudly: “We started
sharing the gospel!”
“What do you mean? What did you do the previous seven years?”
“Steve, for seven years, we bought
the lie that we had to build relationships first and slowly reveal our
Christian identity. It took us years. We saw ourselves as picking up rocks to
prepare the field to hear the gospel. As we developed these relationships and got very close to these lost friends,
we got nervous about sharing the gospel. We thought, ‘What if they reject us?’
We began to forget the reason we were there.
“Finally, after seven years of no fruit, we got desperate. We shared
the gospel with these friends, and they almost all rejected us. That’s when we
realized that our approach of ‘relationship evangelism’ was getting us nowhere.
We resolved as a team to share the gospel first, and build relationships
afterwards.
“We started sharing everywhere. We bridged into gospel conversations
with as many people as we could. A lot of people didn’t respond. But we finally
began to find some that said ‘yes’, and it is through these new believers that
God is starting to build His kingdom.”
For seven years they had been taking on the role that only the Spirit
of God can take: picking up rocks (Ezek 11:19). And even then they were
rejected. When they finally changed the way they sought for persons of peace,
they began to see fruit. Today this missionary is a strong advocate for
bridging into gospel conversations very quickly.
Another team was working among a very “antagonistic” people group. The
oppression is so difficult that it is easy not to start talking about Jesus
- ever. But it’s difficult to find
spiritually prepared people without spiritual means. Therefore, they
established a “five-minute rule” for their team: “In every conversation with a
lost person, we will identify ourselves as followers of Jesus within five
minutes.”
That was their bridge into conversations about Jesus.
Another colleague who was seeing a lot of people come to Christ was
asked “Whom do you find to be the most responsive?” He replied, “Those that I
share the gospel with. 100% of those I do not share with do not respond.”
Page 216
What is the gospel?
It is specifically the good news that Jesus Christ provided redemption
for us and that we can be saved through faith in Him.
It is the truth about Jesus
dying for our sins, being buried, yet rising again to prove His claims AND that
through Him all people can be saved, through repentance and faith.
Page 217
Addressing the basic worldview of lost people in your community is
critical. Your gospel presentation should take the truth of the gospel and
apply it to their worldview as your starting point.
- What is good news for animists万物有灵论者?
Jesus’ power over the spirits.
- What is good news for Buddhists
and Hindus? Jesus’ power to break the cycles
of rebirth and bring them to heaven.
- What is good news for Muslims
and Jews? Jesus has the ability to break the system of their futile attempt
to gain salvation through good works
and give true salvation.
- What is good news for post-moderns? Jesus offers true, eternal
relevance. He can really change their lives.
Page 218
The only way you know a gospel presentation is reproducible is if it is
reproducing.
No effective, reproducible gospel presentation was ever developed in a
classroom, study or training room. Great ideas may have begun there. But
effective gospel presentations become effective through repeated trial and error. Some people want to endlessly
tweak and perfect before using. Instead endlessly use it, perfecting it as you
go.
Page 225-226
Every short-term discipleship curriculum should include some
fundamental items like prayer, daily devotions, assurance of salvation and the
Word. However, for the sake of a church-planting movement, there are a few
non-negotiables that must be included in short-term discipleship in addition to
these.
1) Baptism
Most T4T practitioners get to baptism within the first few hours, days
or weeks after a profession of lesson after salvation. This is probably the
single most important act of obedience for solidifying the profession of faith
and making true disciples.
2) Church
Every T4T curriculum that is getting to a church-planting movement
includes a lesson very early on to intentionally help the group of disciples
become a church. Usually this is the 4th or 5th
short-term discipleship lesson. That means that T4T groups are usually becoming
churches by the 4th or 5th session. Without this lesson,
groups will probably not become churches.
3) Communion – The Lord’s Supper
Sometimes this is bundled with the church lesson, sometimes it is
separate. Either way, the Lord’s Supper, properly exercised, is one of the most
purifying acts of worship in the church and the movement. It helps keep the
doctrine and practice of the members pure.
4) Perseverance in persecution
This my surprise some people, but many young radical believers will
face at least light persecution before you think they will. New Testament
writers almost always included this as one of their basics of the faith; so
should we. Only perseverance will enable this to become a movement.
Perseverance and boldness are perhaps the most important factors in helping
this generation of believers start a new generations of believers.
5) Great Commission
Even through reproduction is built into the three-thirds process, it is
very helpful to give an entire lesson to the Great Commission to reinforce the
need to start successive generations.
Page 237
People will joyfully give all they have to follow Jesus if they see the
value of the King and the kingdom life.
Baptism initiates the discipleship re-revolution of kingdom disciples
waling in a life of obedience and joy. It helps them consider the value of the
King and count the cost of following Him – which is the essential first step to
the King’s reign.
Page 238
Baptism is a sign that you are
sure, not mature in your faith. It is the sign to the new believer and to
others around him that he is sure that he wants to follow Jesus. The sign of
maturity is the fruit of the Spirit, which will develop over time. If you can
remember this one principle, you will rush to baptism rather than to delay
baptism. In fact, baptism is a solidifying decision that helps ensure that the
new believer will lay his old life and begin walking in new path of conformity
to Christ.
Thereafter, we reversed the first two lessons from 1) assurance then 2)
baptism to 1) baptism then 2) assurance. When we did that, everything changed.
People professing Christ were immediately taught the first step of obedience –
baptism – and challenged to be baptized very quickly. Some said “no.” Many took
a deep gulp (counted the cost) and stepped across the line in the sand (baptism).
When we took them through the assurance lesson after this, often within hours,
they experienced great peace and assurance in their salvation.
We just had to get the order right: “sure, then assured”!
Page 242
There is a danger in these, however: they can easily take the place of
baptism as the profession (confession) of faith. In the Scripture and in
history, baptism has been the sign of publicly professing faith in Christ. With
other modes of professing faith coming into vogue, baptism can take a back seat
and therefore be delayed. However, if we
continue to see baptism as the primary means of professing faith in front of
witnesses, we will place it very near to the time of one’s personal decision to
follow Christ.
Page 243
Because it is such an outward act baptism helps to seal a person’s
inward decision to follow Christ. There is no doubt: the inward cry of a
person’s heart for salvation is where rebirth takes place. Baptism is an
outward act to help make inward decision sure. Remember, it is a sign that you
are sure, not mature.
Page 250
Since many models of church can faithfully serve the scriptural
teaching, the secondary question becomes: “Which of the many biblically
faithful models (or elements) should we implement?” The answer is: the one that
is most culturally appropriate and reproducible in our community. The general
guideline is this: “Could an average young believer start and organize such a
church?” Otherwise, church planting will be relegated to a few highly trained
individuals.
Page 252
Here is an example of a definition of church created from the Acts 2
passage. It emphasized the 3 C’s of church: Covenant, Characteristics, Caring
leaders.
- Covenant
A group of baptized believers (Matt 18:20; Acts 2:41) who recognize
themselves as Christ’s body and are committed to meeting together regularly
(Acts 2:46)
- Characteristics
They regularly abide in Christ through the characteristics of church:
a) Worship: exalting & enjoying God’s presence
b) Fellowship: loving care for one another (including giving offerings
to meet needs and as an act of worship)
c) Prayer
d) Word: studying and OBEYING the Scripture as authoritative
e) The Lord’s Supper
f) They live out a commitment to share the gospel and to the world and
minister to the needs of others.
- Caring Leaders
As the church develops, leaders are appointed according to biblical
standards (Titus 1:5-9) and exercise mutual accountability, including church
discipline.
Page 263-264
What can we learn from how Jesus discerned the right men and developed
them?
a) Give new disciples small assignments and see who is faithful, then
increase responsibility (Matt 25:21)
b) It is easier to take a faithful man and teach him skills, than to
take a skillful man and teach him faithfulness.
c) As people prove faithful, give them more time and attention. The
best leaders/trainers are developed on the job.
d) God often chooses those that seem to be unlikely leadership
prospects because these persons long for Him and are teachable (1 Sam 22:2; 1
Chr 11:10)
e) What people can become may not be what they are now; we must see
their potential, and speak to them about it (eg Peter the rock – John 1:42)
Page271
That’s a lesson for us in choosing leaders in new churches: look for
the “no longers.” They are not perfect or mature yet, but they are growing in
godly character. Therefore, they can prove to be examples to the flock (1 Peter
5:3). They are people that other new believers can emulate in life
transformation.
Page 305
The final kingdom principle of this book is this: the only way to fruitfulness is through giving up our lives – death.
It was the way Jesus had to walk – the way of the cross for atonement. It is
the way we must walk – the way of the cross – to fulfill the proclamation of
that atonement. Death (whether physical death or a life sacrifice) is the
spiritual trigger that God seems to use to birth the life of a movement. The
bold, sacrificial believer lays down his life of self-focus and personal
dreams, and from the ground emerges the sprouts of a revolutionary discipleship
movement. You must persevere to see a movement.
Page 312
Almost always, the result is
increased joy and power IF the believers respond to the persecution with
boldness and sacrifice. Almost always there are references to more people
coming to faith because of their sacrifice.
Page 313
It is the fear of persecution
that paralyzed, not the persecution itself.
Make no mistake: Persecution does not breed CPMs; boldness and
perseverance in the face of persecution does. Persecution kill the budding
faith, like the rocky soil of the parable.
Page 316
In T4T, you must include a lesson on boldness and perseverance. It can
be similar to the Acts persecution study. In T4T loving, encouraging
accountability helps you to move from fear to faith. You must also model for
your trainees of a lifestyle of boldness, perseverance and sacrifice. In T4T
helping people to create a Name List and begin witnessing to them moves them
from timidity to boldness.
In addition, there are three practices that have helped encouraged
boldness in many believers:
1. Baptize immediately. The
sooner their baptism, the bolder new believers become. This is the first chance
for them to count the cost.
2. Memorize and trust the
promises of Scripture. Encourage them to memorize promises about God taking
care of them, and then to hold onto those promises in difficult times.
3. Count the cost. Help them
to count the cost and have a realistic understanding of pursuing God’s heart.
It sobers冷静 them so that they can joyfully sell all to have the treasure
in the field.
Page 325-326
What do you do when you have no
precedent? All you have is a promise. The promise is enough!
David believed the promise also because he had personal precedent. He
had never killed a giant, but he had killed lions and bears. How could this
giant be any different if God wanted to protect His own flock (v.36)?
Three times in the passage, David quotes the promise – to himself, to
the people of God and to the enemy. He didn’t have a precedent, but he did have
a promise. And it was enough.
To himself:
As David inquires of the men around him, he is sounding them out and
musing to himself:
“What will be done for the man who kills this Philistine and takes away
the reproach from Israel? For who is this uncircumcised Philistine, that he
should taunt the armies of the living God?” (1 Sam 17:26)
David comes to terms personally with the promise. God can deliver this
giant up, and why shouldn’t David be the one to accomplish it.
To the people of God:
As David stands before Saul and his officers, he has come to terms with
the promise personally, and now declares it to the people of God, “God can do
this, and He will use me!”
“Your servant has killed both the lion and the bear; and this
uncircumcised Philistine will be like one of them, since he has taunted the
armies of the living God.” (1 Sa, 17:36)
David encourages them to take heart and take the risk with him.
To the enemy:
Now David approaches Goliath. Closer and closer he gets and the giant begins taunting him. “You think I’m a dog that you bring that stick after me? I am going to give you flesh to the birds of the sky today, boy!”
Now David approaches Goliath. Closer and closer he gets and the giant begins taunting him. “You think I’m a dog that you bring that stick after me? I am going to give you flesh to the birds of the sky today, boy!”
This has to be unnerving. What’s going through David’s mid? We are not
told, but he begins to shout the promise out loud to the enemy:
“You come to me with a sword, a
spear, and a javelin, but I come to you in the name of the LORD of hosts,
the God of the armies of Israel, whom you have taunted. This day the LORD will
deliver you up into my hands, and I will strike you down and remove your head
form you. And I will give the dead bodies of the army of Philistines this day
to the birds of the sky and the wild beasts of the earth, that all the earth
may know that there is a God in Israel, and that all this assembly may know
that the Lord does not deliver by sword or by spear; for the battle is the Lord’s and He will give you into your hands.”
(1 Sam 17:45-47)
Whether fear was creeping into David’s heart or not, we don’t know. But
his heart meditated on the promise of God in the face of the enemy. Goliath
intended to give David’s body to the birds. David intended to give not only
Goliath’s body, but the bodies of all the Philistine army to the birds!
T4T: A Discipleship Re-Revolution 2/3
Page 105-106
In Session One with believers (whether they are new believers you won
or existing believers) help them work through the WHY-WHOM-HOW of becoming a
trainer. Remember, your goal is to build a multiplying generations of trainers.
- Why? Cast vision to
them.
- Whom? Make a Name List
of their oikos (household, circle of influence: family, friends, neighbors
& co-workers) and prayerfully prioritize it.
- How? Give them a gospel
bridge (eg testimony) and a gospel
presentation. Give them adequate time to practice it and then set goals
with prayer as they live out their assignment from God.
In Session Two, you begin setting a pattern for the weekly three-part
T4T meeting. These three parts (or three thirds) are integral to helping to
develop trainers, not just church members or witnesses:
First third:
- Pastoral Care
- Worship
- Loving Accountability
- Vision Casting
Second third:
- New Lesson
Final third:
- Practice the Lesson
- Set Goals and Pray for each other
Page 109-110
Attendees: some trainees did not witness and only attended the meetings
Witnesses: some trainees began to witness and led people to faith, but
never started new groups.
Starters: some trainees led people to faith and started new groups.
However, they didn’t train their new group members to reproduce the process.
Trainers: some trainees led others to faith, started groups AND trained
these new believers to witness and train others. They truly became trainers not
just trainees, but their numbers rarely exceeded 15-20%.
Page 126
First Third: Looking Back
- the goal of this time is to evaluate how the trainers did while
apart, celebrate together and encourage them that God can build a movement
through them.
Second Third: Looking Up
- the goal of this time is to look up to God for new direction by studying
a new lesson or Bible study.
Final Third: Looking Ahead
- the goal of this time is to prepare the trainers to implement the
things God has been teaching them – evangelism, discipleship, training others,
starting a group, etc.
Page 130
Although you will give your trainers a vision to train trainers from
the beginning, you have to ask questions that move them a step forward toward a
movement each time you are together.
Page 130-131
T4T accountability questions fall into two areas:
1) Following Jesus questions.
You don’t want to build a “movement” of trainers who slavishly盲目地share
the gospel. You want people who are growing in their love for Jesus and godly
character. Therefore, you can ask questions like this:
- How did you obey the lesson from last week?
- What is God doing in your life related to our Bible study on [prayer,
marriage, etc.]?
- Guys, how did you do loving your wife, since that was our lesson from
last week?
2) Fishing for men questions.
Since this is the hardest area for many people, it is usually helpful to ask
more questions in this area to enable the trainers to move step-by-step toward
training trainers. You ask questions from week to week that build upon the
progression from witness to starter to trainer.
- WITNESS: Who are you
witnessing to? Who has believed?
- STARTER: When are you training them in the same process?
- TRAINER: How are these new believers doing witnessing to and winning
others?
- TRAINER OF TRAINERS: When are they training their groups?
- TRAINER OF TRAINERS WHO TRAINS TRAINERS: How are the trainers, that
you are training, doing in training their new groups?
Page 131
If you want real obedience-based discipleship, avoid one of the chief
trap: Never give an assignment or goal
unless you plan to ask about it at the next meeting. Failing to ask about
it is the fastest way to kill obedience-based discipleship.
Page 132
The accountability time is not a judgmental time or harsh time. Rather
it is a loving, encouraging time. Essentially what you are saying is this:
Brothers and sisters, God wants us to love Him better and reach the
nations. How are we doing at loving Him better? How are we doing being people
through whom God would spark a movement?
What? We stumbled this week. That’s okay! God can still use us this week.
Let’s help each other. Let’s pray for each other. Let’s go together this week
to witness to our first people. God’s Spirit will help us!
We’re a band of brothers and sisters on this journey. We can walk this
road together.
Said in love, often with tears, sometimes with laughter and joy, the
accountability time becomes a source of encouragement rather than an occasion
of fear because it is built on mutual trust. It becomes a real troubleshooting
time to help the trainees become trainers.
Page 136
One of the biggest mistakes trainers make in this area is giving too
much content because we are often such content-driven people.
Page 137
Your goal in the last third, as the trainees look ahead, is to give
them confidence and competence to fulfill God’s plan.
Such confidence as this is
ours through Christ before God. Not that we are competent in ourselves to claim
anything for ourselves, but our competence
comes from God. He has made us competent as ministers of a new covenant – not
of the letter but of the Spirit; for the letter kills, but the Spirit gives
life. (2 Cor 3:4-6)
Page 151
A rule of thumb is to cut down
the amount of content before cutting down anything else. You are just
trying to give them enough to obey and pass on.
Page 155
T4T is fundamentally different. T4T is NOT grow, then multiply. The
design is not to bring new believers into existing groups. Instead, T4T is launch and repeat: as trainees lead
people to faith, empower them to launch new groups and then to repeat the
process with their new trainees. Multiply trainers. In T4T you don’t wait for a
group to grow before launching new groups out of it.
Page 158
You don’t hold the entire group back and start over on session one. If
you do, the group will never move forward. You keep the plan as is. But after
the three thirds are over (or during the final third), you pull Frank, Joe and
Harold aside. You say something like this: “Frank, you remember session one
that we did last week. Why don’t you walk Joe and Harold through it, while I
sit here and help out. Remember it answered three questions about why
Christians don’t witness: WHY-WHOM-HOW.”
By doing this, you are reinforcing that Frank is a trainer, not just a trainee.
You help him lead the new believers through the session. Before you all leave,
you pull Frank aside. “Frank, there’s no need for you to bring these two guys
to this meeting. We’re already pretty large, and are ahead of them in the
lessons. When would be good time that you could meet with them as a group of
three? Each week during our training time, I’ll coach you on what to do when
you train them.”
Page 159
Where no oxen are, the manger is clean. But much revenue comes by the
strength of the ox. (Prov. 14:4)
Solomon made it very clear. If you want a stable with no mess, don’t
get an ox in the first place. But if you want to plant and harvest, you need
several oxen and plan to clean up a lot.
I used to have this verse (Prov. 14:4) taped to the inside of my desk
in my office where only I could see it. When we worked with the Ina, team
members often came into the office to discuss strategy. Inevitably, we were
putting out fires and solving problems: persecution, leadership development,
dissension, false teaching, lack of access, etc. As each new problem would come
up, as difficult as it was, I would look down at the verse and smile inside. I
would say a prayer of thanks: “Thank you, Father. We would not be having this
problem if people weren’t coming to faith, being disciple and starting new
churches!”
Page 163
Perhaps the biggest concern about a CPM is that it feels our of
control. It IS our out of control, not
of your control. But instead, you have commended it to the King’s control.
Page 164
When Paul returned a year or so later, he found a movement continuing
to grow.
So the churches were being strengthened in the faith, and were
increasing in number daily (Acts 16:5)
He continued to coach them and guide them, but he didn’t babysit them.
He let the Spirit be their Teacher. It was worth the risk.
Giving up personal control and management of all the believers and
groups is an important step for any leader who longs to see a church-planting
movement develop. This is the only way to launch new generations of churches
rather than gradually grow and multiply groups in an orderly system.
Spirit-control is the discipleship revolution.
Page 165
In the growing messiness of the Ephesian work, Paul began to meet
resistance by the non-believing Jews. What often happened at this point in
previous journeys was something like this: “Then the Jews dragged him out of
the city, stoned him and left him for dead” (Acts 14: 19). Perhaps the most
significant words of this passage are “but…he
withdrew”. Paul perceptively realized that the growing opposition
threatened to derail his modus operandi. He moved from primarily “evangelism mode” to “training mode”. (Remember the
dichotomy: win the lost, train the saved)
Page 179
Churches multiplying
+
Leaders NOT multiplying
=
LEADERSHIP OVERLOAD (CPM slows or stops)
When T4T became more widely implemented, we inadvertently discovered
that the number of leaders was generally keeping pace with the number of new
churches. There were isolated instances of a super-spreader starting and
leading numerous groups (and possibly burning out). But by and large, the
number of leaders was growing because every believer was being trained as a
trainer.
Ying himself avoids ever using
the term “leader” because he believes it can easily lea to pride. Instead, he
just refers to every group leader as a “trainer”. Some of his trainers are
leading movements of thousands of churches, they they’re still just “trainers”.
He doesn’t like to give them titles for fear of pride. “Trainer” just carries
with it the basic idea of being a disciple who receives and passes on what he
learns.
Page 190
The number one trait of fruitful
CPM workers is their ability to cast
vision to local believers and get them onto a kingdom agenda toward CPM.
Page 192-194
Since casting vision to potential Christian partners is one of the
highest value activities in CPMs, here is a simple acronym to guide you in T4T
mobilization. The acronym is R.E.L.A.T.E.
R-relationship
All effective discipleship comes out of relationship. Your goal is to
walk in relationship together toward God’s purposes, not to use these believers
to fulfill your agenda. One is life-giving while the other is manipulative.
E-evaluate the status
Ask these potential partners how they are doing on the path toward
fulfilling the vision. Though they may be seeing people come to faith each
year, is the current momentum enough to fulfill the vision of reaching their
neighborhood, city or state or region in the next few years? Most people find
that it isn’t.
This is a great time to ask this question: “If we could find a
biblical, long-lasting way to get there faster, would you be interested?” Very
few people want to say “no” to his.
L-lay out God’s vision
Once they see the implications of the path they are on, most people are
ready to hear a vision of how it can be different. All of us need to see a
vision greater than a human vision. It needs to be faith-filled, yet realistic.
You are trying to build faith, but not false hope. You are trying to give them
a heavenly vision – God’s heart.
An effective way to start with is with a three-minute vision casting.
Since time is often limited, or you find yourself suddenly thrust into
opportunities with local believers, you should be able to cast a vision to
believers in three minutes in the target language at any time!
Application:
Stop and think
about what’s on your own heart. What moved your heart to reach out to your
people or community? What’s on your heart as you read this book? Write that
down. This is the seed of your three-minute vision casting. Practice it.
Memorize it. Get feedback from other believers to see if it moves their hearts.
A-ask them to commit to the next
step
In vision casting to believers, the only way you know if they are
serious is by asking them to commit to doing something. What you ask them to
commit must be appropriate to your relationship and what you have discussed.
Remember: conviction does not equal obedience! You don’t know who is
obedient until you give them something to commit to. This is the parable of the
two sons – one who said “yes” and one who said “no” (Matt 21: 28-32) – all over
again. As Jesus cast vision, He repeated asked people to respond in what they
had heard. So should you.
T-trial group (Daniel Project) –
for the reluctant ones
Sometimes, after all of this, the believers you try to mobilize will
still say “no.” You could walk away with nothing, but you still have one more
option. Suggest a trial group, or what I call a “Daniel Project” based on
Daniel 1. In that chapter, Daniel and the Hebrew youths are taken to Babylon in
captivity and enrolled in the king’s leadership development programme. It
sounded okay except for one problem: eating non-kosher food from the king’s
table.
Though they were resolved not to eat these foods, the verdict was
against them. However, they didn’t give up. Instead they appealed to their
leaders to let them try things differently with a trial group: a small number
of people, for a certain period of time, with a different method and an
evaluation at the end. When their overseer saw the results, he then expanded
the program.
After reading this book, reading the Scriptures, looking at case
studies and talking to colleagues, you may be resolved in your mind not to go
back to the way you sued to do ministry. You want to live out the
counter-intuitive ways of the kingdom. Yet the local believers you meet differ
with you on this subject. What do you do? Do what Daniel did. Ask for a trial
group – a Daniel Project.
Much church leaders will be willing to let a “test group” of their
members try the T4T process. Instead of asking them to let you train the whole
group, you can do something like this:
- Give me 10-20 church members,
NOT leaders or even those who are responsible for ministries.
- I can train them myself, but I
would love for you to train them with me. You’ll be there the whole time.
- Let us try a different method
– a CPM method – called T4T.
- We will try it for six months.
- At the end of that time, you
evaluate. If you like what you see – i.e. we are getting better results in
evangelism and in spiritual maturity – then let us keep going. You can expand
it if you like. If you don’t like what you see, you can call it off or give us
more time.
E-every training includes more
vision casting
As I mentioned in the chapter on the three-thirds process, vision
casting should be a part of every meeting. When training local partners on a
continual basis, cast vision EVERY TIME you get together. Don’t assume that one
or two vision castings are enough. A short vision-casting element is needed in
training session.
A vision-casting vignette is a short, moving, easy-to-remember image, story or lesson that can be passed on generation by generation. It casts vision for what God can do IN and THROUGH believers, especially in regard to CPM.
Page 198
An important principle in T4T is that the most fruitful trainers tend
to be ordinary, usually more recent, believers, not current ministry leaders.
There are a number of reasons for this:
- Current leaders tend to be
overly committed already. Many people and ministries are already depending on
the way they currently spend their time, so it is difficult to change their
ministry patters.
- Current leaders may be less
open to new ideas because they’ve had so much training already – and much of it
very different from CPM thinking.
- Current leaders have more to
lose since they are vested in the existing system.
- Current leaders don’t know
many lost people, or have much time to get to know them. Their main ministry is
to the saved.
- The longer a person has been a
believer, the fewer contacts he has with non-believers.
Source: T4T: A Discipleship Re-Revolution - Steve Smith (Author) & Ying Kai (Contributor) (2011)
T4T: A Discipleship Re-Revolution 1/3
Ying called it Training for Trainers (T4T) because he expected every disciple to train others.
Page 31
Scholars of Acts agree: This movement took place in the power of the Holy Spirit through the lives of ordinary, month-old and even weeks-old
believers as they were equipped
by the apostles and other believers.
This was the original discipleship revolution. Disciples of Jesus
learning to live out the universal twin call to 1) follow Jesus and 2) fish
for men (Mark 1: 17). Their love for their Master and desire to see His
Name glorified in all the earth inspired them to sacrificial commitment that
transformed daily life and interpersonal relationships.
Page 34-35
In Oct 2000, as Ying sat in CPM training, his eyes and mind were fixed
on a poster on the wall that read: “How
many of my people will hear the gospel today?”
The Lord gave Ying these insights:
1. Go, not come: The Great
Commission says we are to go, not invite people to come to us. We must go to
where the lost are, and train the new believers to also go where the lost are.
This was going to mean an ever-expanding wave of evangelism into factories, homes,
shops and neighborhoods. [GO]
2. Everyone, not just some:
The verse says to make disciples of all, not just a few. We typically choose
whom we want to share the gospel with. We try to prejudge who might accept it.
But God said to share with everyone. We cannot predict who will accept the
gospel and whom God will use to birth a movement. [EVERYBODY]
3. Make trainers (disciples),
not just church members: We are often satisfied if someone will believe and
join our church. But the command Jesus gave us is so much more. He wants these
new believers to be true disciples. And what to disciples do? Every disciple is
to learn how to obey Jesus’ commands, including witnessing to others and then
training these new believers to repeat the process. Every disciple should be a
trainer. [TRAINER]
Page 37
Previously, I had a fairly successful ministry in Los Angeles. But the
good ministry tools I already was comfortable
with threatened to become the enemy of what was essential to finish the task in my new people group. Something
different was needed. I was learning that the shape of my ministry had to be
dictated by the end-vision we were
trying to get to, not by what we enjoyed
doing or what bought personal fulfillment.
Page 40
As the couple worked through the training, they wrestled with what
needed to change in their ministry. By anyone’s reckoning, they had already had
a very good ministry. But gain they recognized that good ministry can be the enemy of what is most essential –
especially if the goal is for everyone having a chance to hear and respond.
Page 42
T4T implements New Testament kingdom principles that can:
- Mobilize existing Christians to live out God’s calling on their lives
- Teach believers to witness
appropriately as a lifestyle
- Disciple believers to grow in genuine love relationship of obedience
to Christ
- Start new small groups or
churches (usually both)
- Develop maturing leaders
quickly
- Cascade out into multiple generations
of disciples and churches/groups
- Equip missionaries or church planters to appropriately phase out of leading the movement
themselves and help the indigenous movement stand on the Spirit of God alone
once the discipleship and training process has taken root.
Page 43
We use the word “trainer” instead of “disciple” to denote that the
follower of Jesus should be like his Master and emulate Him in all respects.
Too often, our current understanding of the word “disciple” or the phrase “being disciple” connotes an idea of receiving not giving. Jesus taught His
followers to pass on all they received.
Teaching conveys the idea of transferring knowledge but training
conveys the idea of changing behavior.
Page 44
T4t is a comprehensive process of training believers over the course of
12-18 months to witness to the lost and train new believers to form reproducing
discipleship communities generation by generation.
Page 49
Jesus said, ”Don’t just choose
some. Go to everybody.” Jesus gave the example: one farmer went outside to
sow the seeds. He is a farmer; he knows which soil is good and which is bad.
But this farmer is very strange. He throws the seeds everywhere. Some of the
soil is choked with weeds. However, some of the lad is good, and God multiplies
the fruit 30, 60 and 100 times. Sowing
the see dis our responsibility. Only the Holy Spirit can make the seeds grow.
So don’t miss any change. Don’t miss anybody. Even right now, the soil may not
be good. But one day, God can change the soil; we never know. We can’t miss any
chance.
Page 52
Why Christians don’t share, because we don’t know WHY, WHOM & HOW.
Cast vision:
WHY – The Great Commission
WHOM – Close your eyes and think of people around you.
HOW – It starts with your own story.
Page 54
When you want to share your testimony, don’t ask people for permission.
Just start telling your story.
Page 58
God chooses the person. We never know. Don’t choose. Train everyone!
Then let God choose.
Page 57
I discovered a truth: the Holy
Spirit chooses the person, not us. If I chose, I wouldn’t have chosen him – I might not have even trained him. He
was old and not very handsome. His language was very hard to understand. But
God chose him. That was another CPM lesson for me: we must train every one.
Page 65
Jesus knew that if we could get the kingdom (King’s reign) right, we would get church right. But the
King’s ways are not what we naturally default to. They are counter-intuitive. We must be very purposeful if we would see the
King’s reign, not just the church’s or pastor’s reign.
Page 68-69
CPMs are birthed in the good-soil persons. We need methods that enable
us to sow the gospel to a great number people, not pre-judging who will respond, so that we find the fruitful
ones. We must not be distracted by the many who will respond but prove
unfruitful.
Instead, in CPMs we need to spend most of our time discipling the
fruitful obedient disciples. Only by investing in the small percentage of
good-soil people will a multiplying movement emerge. Unfortunately, the intuitive way we often default to is to pre-judge
who will respond (thus not sowing enough) and then spend most of our time with
people who walk in disobedience and prove unfruitful. Such “intuitive” ways
actually prevent us from cooperating with the King’s work in the lives of
people around us.
If we help non-believers discover the value of the King, not simply try
to get them to make decision, we will help them become fervent followers of
Jesus. People often will joyfully five up all if we hold up the King
appropriately.
In CPMs, we must present the
true value of the King and His claims, and then call people to total
commitment to Him and His kingdom. Only by elevating the King can a movement
start. We must press for disciples not
simply decisions. That’s what T4T attempts to do.
Page 70
No matter how well we sow, the enemy is fighting against us.
Counterfeit followers will arise in any kingdom movement. That is normal (e.g.
Judas). We should not be surprised when some fall away. There will be problems.
But the fact that there will be problems should not distract us from planting
and harvesting the good seed!
Page 71
Large movements start from small
beginnings. If we plant the right
DNA of the kingdom, the growth of the kingdom is inevitable. It is critical that we get the beginnings
right! This is why T4T focuses so
heavily on the initial expectations for the new disciple.
For example, a common practice in the first few movements after a
person comes to faith is to help him think through the implications of being a
follower of Jesus and a fisher of men. Within minutes he receives encouragement
to think about his lost family and friends and learn a way to witness to them
(and eventually train them). From the movement of this salvation he is
receiving a vision to be the mustard seed of a movement.
As T4T is implemented, it looks small in the beginning, but the
exponential nature of the process means that before long it grows far beyond
our human efforts.
Obedience is the mark of true
discipleship. Obedient disciples are not those who give verbal assent only,
but actually obey what the Father commands. Ideally we want people who both
“say” yes and “do” yes. But bottom-line, we are looking for people who “do” yes!
T4T is built on an obedience-based
discipleship model. Disciples move on as they obey each lesson from
Scripture. As they do “yes” at each stage, they move on to the next – from
salvation to baptism to early discipleship to forming a church to leadership
development and training others. Loving and mutual accountability is a
foundation expectation in the T4T process.
Page 72
T4T helps us not only start from scratch in winning new believers, but
gives a practical process to mobilize
existing believers with lots of Bible knowledge to live out the
counter-intuitive ways of the Kingdom. When they do, they can be great
force-multipliers.
Page 75
And He [the Holy Spirit], when He comes, will convict the world concerning sin and righteousness and judgment.
(John 16: 8)
The Holy Spirit is our there all around your neighborhood, city or
people group attacking lost people.
He is doing three things:
1. He is showing them their sin.
2. He is creating a desire for a different kind of righteousness.
3. He is creating a longing to avoid the fear of death which is eternal
judgment.
Page 77
Jesus’ discipleship depended on his own physical presence with the
disciples because they had not yet received the Spirit! Many of our current discipleship models overly depend
on our frequent and continued physical presence with our new disciples.
When we are not there or when we finally exit the group, they struggle and
sometimes stop meeting.
But this neglects a critical teaching about the Spirit. After the
Spirit has come, our physical presence is not nearly as essential. Personal
involvement is not unimportant. But we need a discipleship process more akin to
the post-Pentecost that depends less on human intervention. It is a model that takes the great risk of depending on the
presence of the Spirit in the life of the new believer. This is the essential
nature of the priesthood of the believer.
Page 79
In some Christian ministry, we assess how mature a believer is based on
how much he knows. But the New
Testament assesses the maturity of a believer based on how much he obeys (eg John 14:15, James 1:22-25)
Page 80
Ephesians 4:11-16 teaches a radically different order. In verse 11
leaders are given to the church. In verse 12 they equip with God’s people (to
know Christ, serve, etc). In verse 12, God’s people serve or do the work of
ministry. In verse 12-13, the result is that they and the body mature through
this process. The biblical progression of maturity is…
- Not “believe – mature – serve”
- BUT RATHER “believe – serve – mature”
Page 91
T4T enables believers to naturally progress from one stage to the next
as they are trained: evangelism, discipleship, church planting, leadership
development – repeating the process generation by generation. When the results
consistently generate 4th+ generation disciples and new churches in
several places in a short period of time, then a sustained church-planting
movement emerged.
Page 99
A bridge is simply a way to transition a conversation to spiritual
matters, especially the gospel.
Source: T4T: A Discipleship Re-Revolution - Steve Smith (Author) & Ying Kai (Contributor) (2011)
Thursday, December 4, 2014
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