Thursday, December 18, 2014

Campsite / Retreat Venue


- Nur Laman Bestari Eco Resort @ Jalan Sungai Tua, 68100 Batu Caves, Selangor +60 13-388 3966

- Bagan Lalang House (KCMC Sis Doris)

- Methodist Centennial Chefoo Centre @ Jalan Sultan Abu Bakar, Brinchang, 39100 Tanah Rata, Pahang, Malaysia +60 5-491 1510

- Grace Commission Community (GCC) at Bentong, Pahang, http://grace.gospeltvhub.com/

- Prosper Resort, Morib - Banting Phone: +60 12-444 7044, https://www.facebook.com/pages/Prosper-Resort-Morib/110162685727068

Wednesday, December 17, 2014

T4T: A Discipleship Re-Revolution (Vignette)
















Source: T4T: A Discipleship Re-Revolution - Steve Smith (Author) & Ying Kai (Contributor) (2011)

T4T: A Discipleship Re-Revolution 3/3

Page 205-206
As you recall from Chapter 4, all around you, the Holy Spirit is attacking lost people, convicting them of their sin, showing them the need for things to be made right and assuring them that bad things will result if they don’t change (John 16:8). Persons of peace a spiritually prepared persons. We find them through spiritual means. Luke 10 makes it clear that we find these persons of peace through 3P’s: presence, power and proclamation.

 - Presence: Finding those interested in the gospel and lovingly bringing the presence of God to them (Luke 10:5-7)
 - Power: Crying out for God to work miraculously to reveal Himself through healing, release from spiritual bondage and other interventions (Luke 10:9)
 - Proclamation: Bringing a clear message of salvation that includes an understandable gospel message with a call to commitment (Luke 10:9)

We must use spiritual means to find spiritual people. One successful trainer says it this way: “We sift for persons of peace by using the gospel.”

In a training session, it became apparent that a long-time colleague and his team were seeing dramatic results in a very “resistant” people group. For seven years, they had labored with no fruit-no believers and no churches. How discouraging! At our meeting, he reported that in the eighth year they began to see radically different results. So I asked him: What changed?

In embarrassment, he replied, We started sharing the gospel.

I said, “Excuse me? What did you say?”

Looking me in the eyes, with sadness he said more loudly: “We started sharing the gospel!”

“What do you mean? What did you do the previous seven years?”

“Steve, for seven years, we bought the lie that we had to build relationships first and slowly reveal our Christian identity. It took us years. We saw ourselves as picking up rocks to prepare the field to hear the gospel. As we developed these relationships and got very close to these lost friends, we got nervous about sharing the gospel. We thought, ‘What if they reject us?’ We began to forget the reason we were there.

“Finally, after seven years of no fruit, we got desperate. We shared the gospel with these friends, and they almost all rejected us. That’s when we realized that our approach of ‘relationship evangelism’ was getting us nowhere. We resolved as a team to share the gospel first, and build relationships afterwards.

“We started sharing everywhere. We bridged into gospel conversations with as many people as we could. A lot of people didn’t respond. But we finally began to find some that said ‘yes’, and it is through these new believers that God is starting to build His kingdom.”

For seven years they had been taking on the role that only the Spirit of God can take: picking up rocks (Ezek 11:19). And even then they were rejected. When they finally changed the way they sought for persons of peace, they began to see fruit. Today this missionary is a strong advocate for bridging into gospel conversations very quickly.

Another team was working among a very “antagonistic” people group. The oppression is so difficult that it is easy not to start talking about Jesus -  ever. But it’s difficult to find spiritually prepared people without spiritual means. Therefore, they established a “five-minute rule” for their team: “In every conversation with a lost person, we will identify ourselves as followers of Jesus within five minutes.”

That was their bridge into conversations about Jesus.

Another colleague who was seeing a lot of people come to Christ was asked “Whom do you find to be the most responsive?” He replied, “Those that I share the gospel with. 100% of those I do not share with do not respond.”




Page 216
What is the gospel?
It is specifically the good news that Jesus Christ provided redemption for us and that we can be saved through faith in Him.
It is the truth about Jesus dying for our sins, being buried, yet rising again to prove His claims AND that through Him all people can be saved, through repentance and faith.

Page 217
Addressing the basic worldview of lost people in your community is critical. Your gospel presentation should take the truth of the gospel and apply it to their worldview as your starting point.
 - What is good news for animists万物有灵论者? Jesus’ power over the spirits.
- What is good news for Buddhists and Hindus? Jesus’ power to break the cycles of rebirth and bring them to heaven.
- What is good news for Muslims and Jews? Jesus has the ability to break the system of their futile attempt to gain salvation through good works and give true salvation.
- What is good news for post-moderns? Jesus offers true, eternal relevance. He can really change their lives.

Page 218
The only way you know a gospel presentation is reproducible is if it is reproducing.
No effective, reproducible gospel presentation was ever developed in a classroom, study or training room. Great ideas may have begun there. But effective gospel presentations become effective through repeated trial and error. Some people want to endlessly tweak and perfect before using. Instead endlessly use it, perfecting it as you go.

Page 225-226
Every short-term discipleship curriculum should include some fundamental items like prayer, daily devotions, assurance of salvation and the Word. However, for the sake of a church-planting movement, there are a few non-negotiables that must be included in short-term discipleship in addition to these.

1) Baptism
Most T4T practitioners get to baptism within the first few hours, days or weeks after a profession of lesson after salvation. This is probably the single most important act of obedience for solidifying the profession of faith and making true disciples.

2) Church
Every T4T curriculum that is getting to a church-planting movement includes a lesson very early on to intentionally help the group of disciples become a church. Usually this is the 4th or 5th short-term discipleship lesson. That means that T4T groups are usually becoming churches by the 4th or 5th session. Without this lesson, groups will probably not become churches.

3) Communion – The Lord’s Supper
Sometimes this is bundled with the church lesson, sometimes it is separate. Either way, the Lord’s Supper, properly exercised, is one of the most purifying acts of worship in the church and the movement. It helps keep the doctrine and practice of the members pure.

4) Perseverance in persecution
This my surprise some people, but many young radical believers will face at least light persecution before you think they will. New Testament writers almost always included this as one of their basics of the faith; so should we. Only perseverance will enable this to become a movement. Perseverance and boldness are perhaps the most important factors in helping this generation of believers start a new generations of believers.

5) Great Commission
Even through reproduction is built into the three-thirds process, it is very helpful to give an entire lesson to the Great Commission to reinforce the need to start successive generations.

Page 237
People will joyfully give all they have to follow Jesus if they see the value of the King and the kingdom life.

Baptism initiates the discipleship re-revolution of kingdom disciples waling in a life of obedience and joy. It helps them consider the value of the King and count the cost of following Him – which is the essential first step to the King’s reign.

Page 238
Baptism is a sign that you are sure, not mature in your faith. It is the sign to the new believer and to others around him that he is sure that he wants to follow Jesus. The sign of maturity is the fruit of the Spirit, which will develop over time. If you can remember this one principle, you will rush to baptism rather than to delay baptism. In fact, baptism is a solidifying decision that helps ensure that the new believer will lay his old life and begin walking in new path of conformity to Christ.


Thereafter, we reversed the first two lessons from 1) assurance then 2) baptism to 1) baptism then 2) assurance. When we did that, everything changed. People professing Christ were immediately taught the first step of obedience – baptism – and challenged to be baptized very quickly. Some said “no.” Many took a deep gulp (counted the cost) and stepped across the line in the sand (baptism). When we took them through the assurance lesson after this, often within hours, they experienced great peace and assurance in their salvation.

We just had to get the order right: “sure, then assured”!

Page 242
There is a danger in these, however: they can easily take the place of baptism as the profession (confession) of faith. In the Scripture and in history, baptism has been the sign of publicly professing faith in Christ. With other modes of professing faith coming into vogue, baptism can take a back seat and therefore be delayed. However, if we continue to see baptism as the primary means of professing faith in front of witnesses, we will place it very near to the time of one’s personal decision to follow Christ.

Page 243
Because it is such an outward act baptism helps to seal a person’s inward decision to follow Christ. There is no doubt: the inward cry of a person’s heart for salvation is where rebirth takes place. Baptism is an outward act to help make inward decision sure. Remember, it is a sign that you are sure, not mature.

Page 250
Since many models of church can faithfully serve the scriptural teaching, the secondary question becomes: “Which of the many biblically faithful models (or elements) should we implement?” The answer is: the one that is most culturally appropriate and reproducible in our community. The general guideline is this: “Could an average young believer start and organize such a church?” Otherwise, church planting will be relegated to a few highly trained individuals.

Page 252
Here is an example of a definition of church created from the Acts 2 passage. It emphasized the 3 C’s of church: Covenant, Characteristics, Caring leaders.

- Covenant
A group of baptized believers (Matt 18:20; Acts 2:41) who recognize themselves as Christ’s body and are committed to meeting together regularly (Acts 2:46)

- Characteristics
They regularly abide in Christ through the characteristics of church:
a) Worship: exalting & enjoying God’s presence
b) Fellowship: loving care for one another (including giving offerings to meet needs and as an act of worship)
c) Prayer
d) Word: studying and OBEYING the Scripture as authoritative
e) The Lord’s Supper
f) They live out a commitment to share the gospel and to the world and minister to the needs of others.

- Caring Leaders
As the church develops, leaders are appointed according to biblical standards (Titus 1:5-9) and exercise mutual accountability, including church discipline.

Page 263-264
What can we learn from how Jesus discerned the right men and developed them?
a) Give new disciples small assignments and see who is faithful, then increase responsibility (Matt 25:21)
b) It is easier to take a faithful man and teach him skills, than to take a skillful man and teach him faithfulness.
c) As people prove faithful, give them more time and attention. The best leaders/trainers are developed on the job.
d) God often chooses those that seem to be unlikely leadership prospects because these persons long for Him and are teachable (1 Sam 22:2; 1 Chr 11:10)
e) What people can become may not be what they are now; we must see their potential, and speak to them about it (eg Peter the rock – John 1:42)

Page271
That’s a lesson for us in choosing leaders in new churches: look for the “no longers.” They are not perfect or mature yet, but they are growing in godly character. Therefore, they can prove to be examples to the flock (1 Peter 5:3). They are people that other new believers can emulate in life transformation.


Page 305
The final kingdom principle of this book is this: the only way to fruitfulness is through giving up our lives – death. It was the way Jesus had to walk – the way of the cross for atonement. It is the way we must walk – the way of the cross – to fulfill the proclamation of that atonement. Death (whether physical death or a life sacrifice) is the spiritual trigger that God seems to use to birth the life of a movement. The bold, sacrificial believer lays down his life of self-focus and personal dreams, and from the ground emerges the sprouts of a revolutionary discipleship movement. You must persevere to see a movement.

Page 312
Almost always, the result is increased joy and power IF the believers respond to the persecution with boldness and sacrifice. Almost always there are references to more people coming to faith because of their sacrifice.

Page 313
It is the fear of persecution that paralyzed, not the persecution itself.

Make no mistake: Persecution does not breed CPMs; boldness and perseverance in the face of persecution does. Persecution kill the budding faith, like the rocky soil of the parable.

Page 316
In T4T, you must include a lesson on boldness and perseverance. It can be similar to the Acts persecution study. In T4T loving, encouraging accountability helps you to move from fear to faith. You must also model for your trainees of a lifestyle of boldness, perseverance and sacrifice. In T4T helping people to create a Name List and begin witnessing to them moves them from timidity to boldness.

In addition, there are three practices that have helped encouraged boldness in many believers:

1. Baptize immediately. The sooner their baptism, the bolder new believers become. This is the first chance for them to count the cost.

2. Memorize and trust the promises of Scripture. Encourage them to memorize promises about God taking care of them, and then to hold onto those promises in difficult times.

3. Count the cost. Help them to count the cost and have a realistic understanding of pursuing God’s heart. It sobers冷静 them so that they can joyfully sell all to have the treasure in the field.


Page 325-326

What do you do when you have no precedent? All you have is a promise. The promise is enough!

David believed the promise also because he had personal precedent. He had never killed a giant, but he had killed lions and bears. How could this giant be any different if God wanted to protect His own flock (v.36)?

Three times in the passage, David quotes the promise – to himself, to the people of God and to the enemy. He didn’t have a precedent, but he did have a promise. And it was enough.

To himself:
As David inquires of the men around him, he is sounding them out and musing to himself:

“What will be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should taunt the armies of the living God?” (1 Sam 17:26)

David comes to terms personally with the promise. God can deliver this giant up, and why shouldn’t David be the one to accomplish it.

To the people of God:
As David stands before Saul and his officers, he has come to terms with the promise personally, and now declares it to the people of God, “God can do this, and He will use me!”

“Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has taunted the armies of the living God.” (1 Sa, 17:36)

David encourages them to take heart and take the risk with him.

To the enemy:
Now David approaches Goliath. Closer and closer he gets and the giant begins taunting him. “You think I’m a dog that you bring that stick after me? I am going to give you flesh to the birds of the sky today, boy!”

This has to be unnerving. What’s going through David’s mid? We are not told, but he begins to shout the promise out loud to the enemy:

You come to me with a sword, a spear, and a javelin, but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have taunted. This day the LORD will deliver you up into my hands, and I will strike you down and remove your head form you. And I will give the dead bodies of the army of Philistines this day to the birds of the sky and the wild beasts of the earth, that all the earth may know that there is a God in Israel, and that all this assembly may know that the Lord does not deliver by sword or by spear; for the battle is the Lord’s and He will give you into your hands.” (1 Sam 17:45-47)

Whether fear was creeping into David’s heart or not, we don’t know. But his heart meditated on the promise of God in the face of the enemy. Goliath intended to give David’s body to the birds. David intended to give not only Goliath’s body, but the bodies of all the Philistine army to the birds!

Source: T4T: A Discipleship Re-Revolution - Steve Smith (Author) & Ying Kai (Contributor) (2011)

T4T: A Discipleship Re-Revolution 2/3

Page 105-106
In Session One with believers (whether they are new believers you won or existing believers) help them work through the WHY-WHOM-HOW of becoming a trainer. Remember, your goal is to build a multiplying generations of trainers.

   - Why? Cast vision to them.
   - Whom? Make a Name List of their oikos (household, circle of influence: family, friends, neighbors & co-workers) and prayerfully prioritize it.
   - How? Give them a gospel bridge (eg testimony) and a gospel presentation. Give them adequate time to practice it and then set goals with prayer as they live out their assignment from God.

In Session Two, you begin setting a pattern for the weekly three-part T4T meeting. These three parts (or three thirds) are integral to helping to develop trainers, not just church members or witnesses:

First third:
   - Pastoral Care
   - Worship
   - Loving Accountability
   - Vision Casting

Second third:
   - New Lesson

Final third:
   - Practice the Lesson
   - Set Goals and Pray for each other

Page 109-110
Attendees: some trainees did not witness and only attended the meetings
Witnesses: some trainees began to witness and led people to faith, but never started new groups.
Starters: some trainees led people to faith and started new groups. However, they didn’t train their new group members to reproduce the process.
Trainers: some trainees led others to faith, started groups AND trained these new believers to witness and train others. They truly became trainers not just trainees, but their numbers rarely exceeded 15-20%.


Page 126
First Third: Looking Back
- the goal of this time is to evaluate how the trainers did while apart, celebrate together and encourage them that God can build a movement through them.

Second Third: Looking Up
- the goal of this time is to look up to God for new direction by studying a new lesson or Bible study.

Final Third: Looking Ahead
- the goal of this time is to prepare the trainers to implement the things God has been teaching them – evangelism, discipleship, training others, starting a group, etc.

Page 130
Although you will give your trainers a vision to train trainers from the beginning, you have to ask questions that move them a step forward toward a movement each time you are together.

Page 130-131
T4T accountability questions fall into two areas:

1) Following Jesus questions. You don’t want to build a “movement” of trainers who slavishly盲目地share the gospel. You want people who are growing in their love for Jesus and godly character. Therefore, you can ask questions like this:
- How did you obey the lesson from last week?
- What is God doing in your life related to our Bible study on [prayer, marriage, etc.]?
- Guys, how did you do loving your wife, since that was our lesson from last week?

2) Fishing for men questions. Since this is the hardest area for many people, it is usually helpful to ask more questions in this area to enable the trainers to move step-by-step toward training trainers. You ask questions from week to week that build upon the progression from witness to starter to trainer.
-  WITNESS: Who are you witnessing to? Who has believed?
- STARTER: When are you training them in the same process?
- TRAINER: How are these new believers doing witnessing to and winning others?
- TRAINER OF TRAINERS: When are they training their groups?
- TRAINER OF TRAINERS WHO TRAINS TRAINERS: How are the trainers, that you are training, doing in training their new groups?

Page 131
If you want real obedience-based discipleship, avoid one of the chief trap: Never give an assignment or goal unless you plan to ask about it at the next meeting. Failing to ask about it is the fastest way to kill obedience-based discipleship.

Page 132
The accountability time is not a judgmental time or harsh time. Rather it is a loving, encouraging time. Essentially what you are saying is this:

Brothers and sisters, God wants us to love Him better and reach the nations. How are we doing at loving Him better? How are we doing being people through whom God would spark a movement?

What? We stumbled this week. That’s okay! God can still use us this week. Let’s help each other. Let’s pray for each other. Let’s go together this week to witness to our first people. God’s Spirit will help us!

We’re a band of brothers and sisters on this journey. We can walk this road together.

Said in love, often with tears, sometimes with laughter and joy, the accountability time becomes a source of encouragement rather than an occasion of fear because it is built on mutual trust. It becomes a real troubleshooting time to help the trainees become trainers.

Page 136
One of the biggest mistakes trainers make in this area is giving too much content because we are often such content-driven people.

Page 137
Your goal in the last third, as the trainees look ahead, is to give them confidence and competence to fulfill God’s plan.

Such confidence as this is ours through Christ before God. Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. He has made us competent as ministers of a new covenant – not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. (2 Cor 3:4-6)


Page 151
A rule of thumb is to cut down the amount of content before cutting down anything else. You are just trying to give them enough to obey and pass on.

Page 155
T4T is fundamentally different. T4T is NOT grow, then multiply. The design is not to bring new believers into existing groups. Instead, T4T is launch and repeat: as trainees lead people to faith, empower them to launch new groups and then to repeat the process with their new trainees. Multiply trainers. In T4T you don’t wait for a group to grow before launching new groups out of it.


Page 158
You don’t hold the entire group back and start over on session one. If you do, the group will never move forward. You keep the plan as is. But after the three thirds are over (or during the final third), you pull Frank, Joe and Harold aside. You say something like this: “Frank, you remember session one that we did last week. Why don’t you walk Joe and Harold through it, while I sit here and help out. Remember it answered three questions about why Christians don’t witness: WHY-WHOM-HOW.”

By doing this, you are reinforcing that Frank is a trainer, not just a trainee. You help him lead the new believers through the session. Before you all leave, you pull Frank aside. “Frank, there’s no need for you to bring these two guys to this meeting. We’re already pretty large, and are ahead of them in the lessons. When would be good time that you could meet with them as a group of three? Each week during our training time, I’ll coach you on what to do when you train them.”

Page 159
Where no oxen are, the manger is clean. But much revenue comes by the strength of the ox. (Prov. 14:4)

Solomon made it very clear. If you want a stable with no mess, don’t get an ox in the first place. But if you want to plant and harvest, you need several oxen and plan to clean up a lot.

I used to have this verse (Prov. 14:4) taped to the inside of my desk in my office where only I could see it. When we worked with the Ina, team members often came into the office to discuss strategy. Inevitably, we were putting out fires and solving problems: persecution, leadership development, dissension, false teaching, lack of access, etc. As each new problem would come up, as difficult as it was, I would look down at the verse and smile inside. I would say a prayer of thanks: “Thank you, Father. We would not be having this problem if people weren’t coming to faith, being disciple and starting new churches!”


Page 163
Perhaps the biggest concern about a CPM is that it feels our of control. It IS our out of control, not of your control. But instead, you have commended it to the King’s control.

Page 164
When Paul returned a year or so later, he found a movement continuing to grow.

So the churches were being strengthened in the faith, and were increasing in number daily (Acts 16:5)

He continued to coach them and guide them, but he didn’t babysit them. He let the Spirit be their Teacher. It was worth the risk.

Giving up personal control and management of all the believers and groups is an important step for any leader who longs to see a church-planting movement develop. This is the only way to launch new generations of churches rather than gradually grow and multiply groups in an orderly system. Spirit-control is the discipleship revolution.

Page 165
In the growing messiness of the Ephesian work, Paul began to meet resistance by the non-believing Jews. What often happened at this point in previous journeys was something like this: “Then the Jews dragged him out of the city, stoned him and left him for dead” (Acts 14: 19). Perhaps the most significant words of this passage are “but…he withdrew”. Paul perceptively realized that the growing opposition threatened to derail his modus operandi. He moved from primarily “evangelism mode” to “training mode”. (Remember the dichotomy: win the lost, train the saved)

Page 179
Churches multiplying
                +
Leaders NOT multiplying
                =
LEADERSHIP OVERLOAD (CPM slows or stops)

When T4T became more widely implemented, we inadvertently discovered that the number of leaders was generally keeping pace with the number of new churches. There were isolated instances of a super-spreader starting and leading numerous groups (and possibly burning out). But by and large, the number of leaders was growing because every believer was being trained as a trainer.

Ying himself avoids ever using the term “leader” because he believes it can easily lea to pride. Instead, he just refers to every group leader as a “trainer”. Some of his trainers are leading movements of thousands of churches, they they’re still just “trainers”. He doesn’t like to give them titles for fear of pride. “Trainer” just carries with it the basic idea of being a disciple who receives and passes on what he learns.

Page 190
The number one trait of fruitful CPM workers is their ability to cast vision to local believers and get them onto a kingdom agenda toward CPM.

Page 192-194
Since casting vision to potential Christian partners is one of the highest value activities in CPMs, here is a simple acronym to guide you in T4T mobilization. The acronym is R.E.L.A.T.E.

R-relationship
All effective discipleship comes out of relationship. Your goal is to walk in relationship together toward God’s purposes, not to use these believers to fulfill your agenda. One is life-giving while the other is manipulative.

E-evaluate the status
Ask these potential partners how they are doing on the path toward fulfilling the vision. Though they may be seeing people come to faith each year, is the current momentum enough to fulfill the vision of reaching their neighborhood, city or state or region in the next few years? Most people find that it isn’t.

This is a great time to ask this question: “If we could find a biblical, long-lasting way to get there faster, would you be interested?” Very few people want to say “no” to his.

L-lay out God’s vision
Once they see the implications of the path they are on, most people are ready to hear a vision of how it can be different. All of us need to see a vision greater than a human vision. It needs to be faith-filled, yet realistic. You are trying to build faith, but not false hope. You are trying to give them a heavenly vision – God’s heart.

An effective way to start with is with a three-minute vision casting. Since time is often limited, or you find yourself suddenly thrust into opportunities with local believers, you should be able to cast a vision to believers in three minutes in the target language at any time!

Application:
Stop and think about what’s on your own heart. What moved your heart to reach out to your people or community? What’s on your heart as you read this book? Write that down. This is the seed of your three-minute vision casting. Practice it. Memorize it. Get feedback from other believers to see if it moves their hearts.

A-ask them to commit to the next step
In vision casting to believers, the only way you know if they are serious is by asking them to commit to doing something. What you ask them to commit must be appropriate to your relationship and what you have discussed.

Remember: conviction does not equal obedience! You don’t know who is obedient until you give them something to commit to. This is the parable of the two sons – one who said “yes” and one who said “no” (Matt 21: 28-32) – all over again. As Jesus cast vision, He repeated asked people to respond in what they had heard. So should you.

T-trial group (Daniel Project) – for the reluctant ones
Sometimes, after all of this, the believers you try to mobilize will still say “no.” You could walk away with nothing, but you still have one more option. Suggest a trial group, or what I call a “Daniel Project” based on Daniel 1. In that chapter, Daniel and the Hebrew youths are taken to Babylon in captivity and enrolled in the king’s leadership development programme. It sounded okay except for one problem: eating non-kosher food from the king’s table.

Though they were resolved not to eat these foods, the verdict was against them. However, they didn’t give up. Instead they appealed to their leaders to let them try things differently with a trial group: a small number of people, for a certain period of time, with a different method and an evaluation at the end. When their overseer saw the results, he then expanded the program.

After reading this book, reading the Scriptures, looking at case studies and talking to colleagues, you may be resolved in your mind not to go back to the way you sued to do ministry. You want to live out the counter-intuitive ways of the kingdom. Yet the local believers you meet differ with you on this subject. What do you do? Do what Daniel did. Ask for a trial group – a Daniel Project.

Much church leaders will be willing to let a “test group” of their members try the T4T process. Instead of asking them to let you train the whole group, you can do something like this:
 - Give me 10-20 church members, NOT leaders or even those who are responsible for ministries.
 - I can train them myself, but I would love for you to train them with me. You’ll be there the whole time.
 - Let us try a different method – a CPM method – called T4T.
 - We will try it for six months.
 - At the end of that time, you evaluate. If you like what you see – i.e. we are getting better results in evangelism and in spiritual maturity – then let us keep going. You can expand it if you like. If you don’t like what you see, you can call it off or give us more time.

E-every training includes more vision casting
As I mentioned in the chapter on the three-thirds process, vision casting should be a part of every meeting. When training local partners on a continual basis, cast vision EVERY TIME you get together. Don’t assume that one or two vision castings are enough. A short vision-casting element is needed in training session.

A vision-casting vignette is a short, moving, easy-to-remember image, story or lesson that can be passed on generation by generation. It casts vision for what God can do IN and THROUGH believers, especially in regard to CPM.

Page 198
An important principle in T4T is that the most fruitful trainers tend to be ordinary, usually more recent, believers, not current ministry leaders.

There are a number of reasons for this:
 - Current leaders tend to be overly committed already. Many people and ministries are already depending on the way they currently spend their time, so it is difficult to change their ministry patters.
 - Current leaders may be less open to new ideas because they’ve had so much training already – and much of it very different from CPM thinking.
 - Current leaders have more to lose since they are vested in the existing system.
 - Current leaders don’t know many lost people, or have much time to get to know them. Their main ministry is to the saved.

 - The longer a person has been a believer, the fewer contacts he has with non-believers. 


Source: T4T: A Discipleship Re-Revolution - Steve Smith (Author) & Ying Kai (Contributor) (2011)

T4T: A Discipleship Re-Revolution 1/3

Page 22
Ying called it Training for Trainers (T4T) because he expected every disciple to train others.

Page 31
Scholars of Acts agree: This movement took place in the power of the Holy Spirit through the lives of ordinary, month-old and even weeks-old believers as they were equipped by the apostles and other believers.

This was the original discipleship revolution. Disciples of Jesus learning to live out the universal twin call to 1) follow Jesus and 2) fish for men (Mark 1: 17). Their love for their Master and desire to see His Name glorified in all the earth inspired them to sacrificial commitment that transformed daily life and interpersonal relationships.

Page 34-35
In Oct 2000, as Ying sat in CPM training, his eyes and mind were fixed on a poster on the wall that read: “How many of my people will hear the gospel today?

The Lord gave Ying these insights:
1. Go, not come: The Great Commission says we are to go, not invite people to come to us. We must go to where the lost are, and train the new believers to also go where the lost are. This was going to mean an ever-expanding wave of evangelism into factories, homes, shops and neighborhoods. [GO]

2. Everyone, not just some: The verse says to make disciples of all, not just a few. We typically choose whom we want to share the gospel with. We try to prejudge who might accept it. But God said to share with everyone. We cannot predict who will accept the gospel and whom God will use to birth a movement. [EVERYBODY]

3. Make trainers (disciples), not just church members: We are often satisfied if someone will believe and join our church. But the command Jesus gave us is so much more. He wants these new believers to be true disciples. And what to disciples do? Every disciple is to learn how to obey Jesus’ commands, including witnessing to others and then training these new believers to repeat the process. Every disciple should be a trainer. [TRAINER]

Page 37
Previously, I had a fairly successful ministry in Los Angeles. But the good ministry tools I already was comfortable with threatened to become the enemy of what was essential to finish the task in my new people group. Something different was needed. I was learning that the shape of my ministry had to be dictated by the end-vision we were trying to get to, not by what we enjoyed doing or what bought personal fulfillment.

Page 40
As the couple worked through the training, they wrestled with what needed to change in their ministry. By anyone’s reckoning, they had already had a very good ministry. But gain they recognized that good ministry can be the enemy of what is most essential – especially if the goal is for everyone having a chance to hear and respond.

Page 42
T4T implements New Testament kingdom principles that can:
- Mobilize existing Christians to live out God’s calling on their lives
- Teach believers to witness appropriately as a lifestyle
- Disciple believers to grow in genuine love relationship of obedience to Christ
- Start new small groups or churches (usually both)
- Develop maturing leaders quickly
- Cascade out into multiple generations of disciples and churches/groups
- Equip missionaries or church planters to appropriately phase out of leading the movement themselves and help the indigenous movement stand on the Spirit of God alone once the discipleship and training process has taken root.

Page 43
We use the word “trainer” instead of “disciple” to denote that the follower of Jesus should be like his Master and emulate Him in all respects. Too often, our current understanding of the word “disciple” or the phrase “being disciple” connotes an idea of receiving not giving. Jesus taught His followers to pass on all they received.

Teaching conveys the idea of transferring knowledge but training conveys the idea of changing behavior.

Page 44
T4t is a comprehensive process of training believers over the course of 12-18 months to witness to the lost and train new believers to form reproducing discipleship communities generation by generation.

Page 49
Jesus said, ”Don’t just choose some. Go to everybody.” Jesus gave the example: one farmer went outside to sow the seeds. He is a farmer; he knows which soil is good and which is bad. But this farmer is very strange. He throws the seeds everywhere. Some of the soil is choked with weeds. However, some of the lad is good, and God multiplies the fruit 30, 60 and 100 times. Sowing the see dis our responsibility. Only the Holy Spirit can make the seeds grow. So don’t miss any change. Don’t miss anybody. Even right now, the soil may not be good. But one day, God can change the soil; we never know. We can’t miss any chance.

Page 52
Why Christians don’t share, because we don’t know WHY, WHOM & HOW.
Cast vision:
WHY – The Great Commission
WHOM – Close your eyes and think of people around you.
HOW – It starts with your own story.


Page 54
When you want to share your testimony, don’t ask people for permission. Just start telling your story.

Page 58
God chooses the person. We never know. Don’t choose. Train everyone! Then let God choose.

Page 57
I discovered a truth: the Holy Spirit chooses the person, not us. If I chose, I wouldn’t have chosen him – I might not have even trained him. He was old and not very handsome. His language was very hard to understand. But God chose him. That was another CPM lesson for me: we must train every one.

Page 65
Jesus knew that if we could get the kingdom (King’s reign) right, we would get church right. But the King’s ways are not what we naturally default to. They are counter-intuitive. We must be very purposeful if we would see the King’s reign, not just the church’s or pastor’s reign.

Page 68-69
CPMs are birthed in the good-soil persons. We need methods that enable us to sow the gospel to a great number people, not pre-judging who will respond, so that we find the fruitful ones. We must not be distracted by the many who will respond but prove unfruitful.

Instead, in CPMs we need to spend most of our time discipling the fruitful obedient disciples. Only by investing in the small percentage of good-soil people will a multiplying movement emerge. Unfortunately, the intuitive way we often default to is to pre-judge who will respond (thus not sowing enough) and then spend most of our time with people who walk in disobedience and prove unfruitful. Such “intuitive” ways actually prevent us from cooperating with the King’s work in the lives of people around us.

If we help non-believers discover the value of the King, not simply try to get them to make decision, we will help them become fervent followers of Jesus. People often will joyfully five up all if we hold up the King appropriately.

In CPMs, we must present the true value of the King and His claims, and then call people to total commitment to Him and His kingdom. Only by elevating the King can a movement start. We must press for disciples not simply decisions. That’s what T4T attempts to do.

Page 70
No matter how well we sow, the enemy is fighting against us. Counterfeit followers will arise in any kingdom movement. That is normal (e.g. Judas). We should not be surprised when some fall away. There will be problems. But the fact that there will be problems should not distract us from planting and harvesting the good seed!

Page 71
Large movements start from small beginnings. If we plant the right DNA of the kingdom, the growth of the kingdom is inevitable. It is critical that we get the beginnings right! This is why T4T focuses so heavily on the initial expectations for the new disciple.

For example, a common practice in the first few movements after a person comes to faith is to help him think through the implications of being a follower of Jesus and a fisher of men. Within minutes he receives encouragement to think about his lost family and friends and learn a way to witness to them (and eventually train them). From the movement of this salvation he is receiving a vision to be the mustard seed of a movement.

As T4T is implemented, it looks small in the beginning, but the exponential nature of the process means that before long it grows far beyond our human efforts.

Obedience is the mark of true discipleship. Obedient disciples are not those who give verbal assent only, but actually obey what the Father commands. Ideally we want people who both “say” yes and “do” yes. But bottom-line, we are looking for people who “do” yes!

T4T is built on an obedience-based discipleship model. Disciples move on as they obey each lesson from Scripture. As they do “yes” at each stage, they move on to the next – from salvation to baptism to early discipleship to forming a church to leadership development and training others. Loving and mutual accountability is a foundation expectation in the T4T process.

Page 72
T4T helps us not only start from scratch in winning new believers, but gives a practical process to mobilize existing believers with lots of Bible knowledge to live out the counter-intuitive ways of the Kingdom. When they do, they can be great force-multipliers.

Page 75
And He [the Holy Spirit], when He comes, will convict the world concerning sin and righteousness and judgment. (John 16: 8)

The Holy Spirit is our there all around your neighborhood, city or people group attacking lost people. He is doing three things:
1. He is showing them their sin.
2. He is creating a desire for a different kind of righteousness.
3. He is creating a longing to avoid the fear of death which is eternal judgment.

Page 77
Jesus’ discipleship depended on his own physical presence with the disciples because they had not yet received the Spirit! Many of our current discipleship models overly depend on our frequent and continued physical presence with our new disciples. When we are not there or when we finally exit the group, they struggle and sometimes stop meeting.

But this neglects a critical teaching about the Spirit. After the Spirit has come, our physical presence is not nearly as essential. Personal involvement is not unimportant. But we need a discipleship process more akin to the post-Pentecost that depends less on human intervention. It is a model that takes the great risk of depending on the presence of the Spirit in the life of the new believer. This is the essential nature of the priesthood of the believer.

Page 79
In some Christian ministry, we assess how mature a believer is based on how much he knows. But the New Testament assesses the maturity of a believer based on how much he obeys (eg John 14:15, James 1:22-25)


Page 80
Ephesians 4:11-16 teaches a radically different order. In verse 11 leaders are given to the church. In verse 12 they equip with God’s people (to know Christ, serve, etc). In verse 12, God’s people serve or do the work of ministry. In verse 12-13, the result is that they and the body mature through this process. The biblical progression of maturity is…
   - Not “believe – mature – serve”
   - BUT RATHER “believe – serve – mature”

Page 91
T4T enables believers to naturally progress from one stage to the next as they are trained: evangelism, discipleship, church planting, leadership development – repeating the process generation by generation. When the results consistently generate 4th+ generation disciples and new churches in several places in a short period of time, then a sustained church-planting movement emerged.

Page 99

A bridge is simply a way to transition a conversation to spiritual matters, especially the gospel.



Source: T4T: A Discipleship Re-Revolution - Steve Smith (Author) & Ying Kai (Contributor) (2011)

Thursday, December 4, 2014

Thursday, November 13, 2014

The Leader 19th CACMYF Conference (13-16 Sep 2014)


Zoom In (14 Sep) - We are the body of Christ
From the camp booklet (page 17)
How do we see ourselves as part of the body of Christ? The CAC MYF forms a part of His body. The great thing about this is that we are not made perfect but are being perfected by the refining of the Holy Spirit.

       Student – Study & be ready to enter workforce
       Working – Earning power (tithe, transport, fashion, IT gadgets), resources/professionals

2 areas we would like to see while we are part of that body:

1. Looking at our MYF, how do we make the body of Christ? What function are we to be that the other parts of the body cannot do?

       Help students
       Offering (tithe)
       Example to the youth
       Bridge to the workplace
       Professional knowledge
       Leadership positions

2. What are some areas do you think God needs to shape (work on)?


And finally, a body cannot function if all the parts function separately. What help do we need from the church for is to be the people God desires? How do we seek this help from the church?

My learning
1. What is God's purpose for the young working adults?
2. How do we make the body of Christ?
3. What functions are we to be that the other parts of the body cannot do?

- What are the issues between youth and adults?
- Be courageous to speak up (even to the adults)
- Youth we have to earn the respect of the adults (by concerning the church as a whole)

We always think we are the YOUTH in the church, we are the MEMBERS of the but do we think that ourselves are the BODY of CHRIST?


Zoom Out (15 Sep)
From the camp booklet (page 18)
Christian organisations are the only organization that has a concern mainly for its non-members rather that its members. We are called to live for other as Christ lived for us.

1. Looking at our MYF, how have we lived out that role?

       We are the body of Christ – one part rejoices, the other part rejoice. One part suffers, the other parts suffer.

2. What strengths do we possess that enable us to fulfill that role?


3. In many ways we too have failed in that role. Why? What can we do to rectify that as a body?

God works through us to refine the church and to confront the evil


My learning
You have wearied the Lord with your words. “How have we wearied him?” you ask. By saying, “All who do evil are good in the eyes of the Lord, and he is pleased with them” or “Where is the God of justice?” (‭Malachi‬ ‭2‬:‭17‬)

“I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty. But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner’s fire or a launderer’s soap. He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver. Then the Lord will have men who will bring offerings in righteousness, and the offerings of Judah and Jerusalem will be acceptable to the Lord, as in days gone by, as in former years. “So I will come to put you on trial. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive the foreigners among you of justice, but do not fear me,” says the Lord Almighty. (‭Malachi‬ ‭3‬:‭1-5)

We are confused by evil people being rewarded and good people being punished.

- referring to the first coming of Christ which took place already
- to refine the church and to confront the evil
- so is the Lord doing anything in our land?
- how?
- through the church of Him
- we are the body of Christ
- we church should be refining the church and confronting the evil

The 400-meter runner: father (church) and runner (non-Christian)


The needs/uniqueness of:
MIF
- Friendship
- The foundation of faith
- Simple/fundamental faith questions: What does it mean to believe in Jesus?

College/MYF
- Foundation of faith to be put into practice
- Understand what does faith mean in this “small world”
- You can afford to fail
- How to live with my non-Christian friends

Young Working Adults
- How to handle time?
- Ethics issues
- Why my boss pay me so low?
- To talk and discuss struggles and faith in the working world
- Balance life, work and ministry
- Issues with staying in parents’ house

Conclusion
1. Learn how to be kind to people
- we have to have kindness within us
- we cannot see people as a target gospel group

2. We cannot do this alone
- the body of Christ is only ONE body
- Even within our own denomination we look down on some other races

3. Look at the mirror and say that I am dead
- the reason I am living now is Christ live in me
- therefore I have lost my earthly rights
- In Christ and only to God, we live


Speaker: Brother Michael William (The Leader 19th CACMYF Conference (13-16 Sep 2014))